Once upon a time, there was a king who kept a monkey as a pet. The monkey servedthe king in whatever way he could. He had a free run of the royal household because he was the king’s pet. One hot day the monkey sat fanning by the side of the king who was sleeping. He noticed a fly on the chest of the king and tried to swish it away. The fly would go away for the moment and come back again to sit on the king's chest.

The monkey could take it no longer and decided to teach the fly a lesson. He looked for a dagger to kill it and when he found it brought it down with all force on the fly. The fly flew away but the king died as result of the dagger blow delivered by the monkey.

Karataka said, “Therefore, the lesson is that a king who cares for his life should not have a fool as his servant.’ He went on to relate a second story to show how shrewd people save the lives of others.

Once upon a time a Brahmin lived in a big city and as a result of his misdeeds in his previous birth he became a thief. He saw four other Brahmins from another city selling a variety of goods in his city. He thought he should somehow deprive the four Brahmins of their money and through sweet words become their good friend. He was useful to them in whatever way he could. True, it comes naturally for women of vice to act coy and for charlatans to pretend to be learned.

The four visitors sold all their goods and with the money from the sales bought pearls and precious jewels. The Brahmin thief was keeping an eye on what they were doing even as he pretended to serve them faithfully. One day, in the presence of the Brahmin, the traders cut open their thighs and storing the jewels and pearls inside the thighs sewed them back.

The Brahmin was disappointed that they did not give him even a small part of their wealth. He immediately decided to follow them and kill them in the middle of their journey back home and take all that wealth from them.

He told the traders with tears in his eyes, “Friends, you seem to be ready to leave me behind. My heart is broken because it is difficult for me to snap the bonds of friendship with you. If you will be so kind as to take me with you, I will be very grateful to you.”

Moved by his request, the traders started their homeward journey accompanied by the Brahmin thief. They passed through several villages, towns and cities before they reached a village inhabited by thugs. Suddenly, they heard a group of crows loudly shouting, “You thugs, very rich people are coming. Come, kill them and become rich.”

The thugs at once attacked the Brahmin traders with sticks and began examining their bags. But they found nothing. They were surprised because this was the first time that the words of the crows turned out to be false. They told the traders, “O traders, the crows always tell the truth. You have the money with you somewhere. Take it out or we will cut every limb of yours and bring it out.”

The Brahmin thief pondered, “These thugs will certainly pierce the body of the traders to grab the jewels. My turn also will come. It is better I offer myself to these thugs and save the lives of the Brahmins. There is no point in fearing death because it will come today or after hundred years. One cannot escape it.”

With these thoughts on his mind, the Brahmin thief asked the thugs to first kill him and see if there was anything valuable on his body. The thugs accepted the offer and found nothing on him after they pierced his body. They let go the other four Brahmins thinking that they also did not have anything precious on their bodies.

As Karataka and Damanaka were discussing the ways of the world, Sanjeevaka engaged Pingalaka in a short battle in which Pingalaka clawed him to death. But the lion was immediately struck by remorse and, recalling the good days he had spent with the bullock, began repenting:

“O I have committed a great sin by killing my friend. There cannot be a greater sin than killing a trusted friend. They who forget a favour or breach a trust or let down a friend will all go to hell as long as the sun and the moon shine in the sky. A king will perish whether what he loses is his kingdom or a faithful servant. A servant and a kingdom are not the same because you can always win back the kingdom but not a trusted servant. In the court, I have always praised Pingalaka. How can I explain his death to the courtiers?”

Damanaka approached the grief-stricken king and told him, “O lord, ruing the death of a grass eater is cowardice. It is not good for a king like you. The learned have always said that it is not a sin to kill a person for treason even if that person is a father, brother, son, wife or a friend. Similarly, one must abandon a tender-hearted king, a Brahmin who eats all kinds of food, an immodest woman, a wicked assistant, a disobedient servant and an ungrateful person.”

Damanaka continued, “You are mourning the death of someone who does not deserve sympathy. Though you are talking like a learned man, you forget that learned men do not think of the past or the dead.”

These words of Damanaka worked like a tonic providing relief to Pingalaka’s troubled mind. Pleased with this advice, the lion king reappointed Damanaka as his minister and continued to rule the forest.